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go Bede EssayGeorge Eliot s novels atomic number 18 all dramas of moral conflict. She did not believe in trick for arts sake, further in art for moralitys sake. According to Leslie Stephen, George Eliot believed that a work-of art not only may. simply must, exercise also an ethical influence. She believed that, our kit and boodle determine us, as oftentimes as we determine our deeds. If we yield to lure and sin, poor and nemesis argon sure to follow. We have to reap the consequences of our own actions. Her characters suffer because they violate some moral code, because they yield to temptation whether apprisedly or unconsciously, in rapture Bede both Hetty and Arthur suffer for this reason. Poignant tragedy is the declaration because both Arthur and Hetty ar creatures of weak moral fibre. They argon unable to resist temptation. This moral weakness results in sin, which is followed by punishment and intense suffering. Arthur-Hetty story traces the movement from weakn ess to sin and from sin to nemesis. Stratagems of PassionThe stratagems of vexation are seen with illuminating c1arrty when Arthur, after luncheon, is unable to recall the feelings and reflections which had been decisive in his decision to avoid Hetty. We are told of his conscious thoughts, and the self-deceptions and distortions of justice that we see in them make, so to speak, a chart of the subconscious force of his impulsion to see her-as a strong underwater current, showing nosing on the surface, is yet known to be accede by the extent to which its pull on the keel of a ship alters its course.It is in such accounts of motives, conscious and unconscious, that Arthur is created and exists as a character in the novel. Our recognition of his good intentions, self-deceptions and weaknesses of will make the portrayal reliable and acceptable to us. Maturity through Love We are not permitted to see the process by which Dinah is enabled to . vote down her fear, and it is a serious flaw in the novel that it is so. All, we learn is that having been told by Adam of his love for her and having admitted in turn a love for him, Oinah once more retreats to Stonyshire, not staying even long enough to enroll in the Harvest Supper.Adam, after waiting for s invariablyal weeks, is no longer able to endure the bank line and sets out for Stonyshire to find her. As he leaves the Loamshire world and enters gray treeless Stonyshire, he is reminded of the painful past, but in an altered light for now he possesses what George Eliot calls a sense of enlarged macrocosm, the consequences of thtt ruller life brought nearly by his suffering. He sees Stonyshire now through Dinahs eyes, as it were, and ifhis vision includes the barren land, it also includes the wonderful fill up light and the large embracing sky.Adam waits for Dinah to return from her Sunday preaching not at her home, but on a hill top. Here, in the midst of her world, he discovers that Dnah has undergone a chan ge, the power of her love for him has in a sense overcome her fears she feels like cl divided person without him, and she is willing to become his wife. He, therefore, takes her nates to Loamshire whence she had so fled. It is not, however, to the green and golden world of. June with which the book began rather to an autumnal mature world.Here, on a rimy morning in departing November, when there is a tinge of sadness in the run as well as in the joy which accompanies the wedding, Adam and Dinah are married. it is in the fitness of things that they should so come together, for they are bound to either by their common suffering for Hetty and by their painful memories, suffering gives rise to sympathy, and love based on such sympathy alone can be round-fruited and lasting. Critic after critic has expressed the view that Adam is too good to be true.It has been verbalise that he is a perfect human being, George Eliots ideal, fully mature and enlightened from the very beginning. But the truth is otherwise. A moments reflection shows that he is proud, life-threatening and self-righteous with little sympathy for popular sinners, which we all poor mortals are. As a matter of fact, the novel traces the process by which he stepwise sheds his faultsof his education, enlightenment and maturity, through a process of suffering and love-and becomes ultimately a complete man, a fully integrated personality, through his love of Dinah and his marriage with her.The process of his education occupies the centre of the novel. The point would become clear, if we before long consider this process. Hard and Self-righteous There can be no denying the fact that Adam is hard and self-righteous. In the very chapter we are told, The idle tramps always felt sure they could get a slovenly person from Seth they scarcely ever spoken to Adam. This is the flaw (not a fatal one) in Adams innocence In fact, Adam is a stone-hearted person at the very beginning. The very fault in him lies i n his over-confidence which makes him to deem that he is righteous and it is not wrong in any way.This is told to us by the hymns he sings and the closedown with the same hymn is not only appropriate but it also gives him the impression how much pregnant the hyn1n is? He does not harm anybody, knowingly. Not for a single moment he thinks when he hurts anybody. He is much confident about his doings, Ive seen pretty clear, ever since I could cast up a sum, as you can never do whats wrong without breeding sin and trouble more than you can ever seen. His confidence is shaken when he catches his friend red handed while making love with his near Hett, in the woods.He realises his mistakes, how incomplete his mental seeing has been He understood it all now-the locket, and everything else that had been doubtful to him a terrible scorching light showed him the hidden letters that changed the meaning of the past. Here starts the process of his education and self-realisation. Realities o f Midlands biography George Eliots novels reveal the very aspects of the English Midlands, more specially Warwickshire and Coventry. The beauty of these Midlands plains caught the attraction of her eyes and these plains found their context in her novels.Quite a feature of the scenery-and indeed of Warwickshire generally is that the hedges are everywhere closely pied with trees, whose height, as well as the riotous wastefulness of the hedgerose, give evidence of a kindly earth and climate. Methodic Themes Written by Feuerbach, The Essence of Christianity was translated into English by George Eliot. The influence of Feuerbach can be seen in George Eliot, in her works. In the preceding(prenominal) mentioned book, Feuerbach talks about the religious significance of water, wine and bread. All of three are sacred for him.The reason for the sacredness of water lies in the fact that it isa force of nature and it keeps us reminding that we have our origins in nature, the same origin of other lower creatures. Thus necessity of water symbolises our oneness with nature and Baptism as well. Wine and bread are man made things which look towards nature for the raw-material, thus symbolises that man is much superior to other lower creatures who are not so efficient to modify natural things. In the Christian ritual of Baptism, only water is used, for innocent and pure-hefirted childrn.Whereas for the mature man, the Lords supper which includes wine and bread, is served. It suggests that man is much above animals. If the man is hungry and thirsty, he will no more remain a human being and taking of bread and wine restores him to his humanity. This truth is revealed to us through three suppers which is taken by Adam and his humanity kept ever-present in him. ReferencesEliot. George. Adam Bede. New York Penguin. 1996. Greegor. G. R. George Eliot a collection of critical essays. Englewood Cliffs, N. J. , prentice Hall. 1970. Ian Adam.Character and Destiny in George Eliots Fic tion. Nineteenth-Century Fiction. University of California Press 1965. 127-143 Jones, Robert Tudor A critical commentary on George Eliots Adam Bede. London Macmillan. 1968. Levine. G. L The Cambridge companion to George Eliot. Cambridge New York Cambridge University Press, 2001. Pletzen, E Van. Eliots Adam Bede. The Explicator. 56, no. 1, (1997) 23. Thale, Jerome. The novels of George Eliot. New York, Columbia University Press, 1959. Watt, Ian P. The prim novel modern essays in criticism. London, New York, Oxford University Press, 1971.